While maintaining their own allegiance to the Christian tradition...
While maintaining their own allegiance to the Christian tradition, they have suggested that the doctrines of the divinity of Christ and the trinity should be reinterpreted, and they have been willing to concede that there may be some sense in which the Qur'an may be admitted to be the word of God. Theologians discuss such questions under the rubric of religious pluralism.
Although in recent philosophical theology the issue of religious pluralism has not been central, an increasing amount of attention is being turned in this direction.[^1] In this context we may well wonder what, if anything may be found in recent Islamic thought which may be of relevance to Western philosophical theology.
Sometimes Western writers have been dismissive of the prospects of finding anything of philosophical interest in recent Islamic thought because their acquaintance has been limited to Muslim writers who lack philosophical erudition or who are even hostile to philosophy. However, in the Shi'i philosophical and theological tradition we find ample materials of significance to the questions raised in philosophical theology by Christian philosophers.
Certainly one of the best ways to become familiar with Shi'i philosophical theology is through the works of 'Allamah Tabataba'i. His authoritative position in the Muslim world as an exegete of the Qur'an, coupled with his philosophical expertise gives his work a stature which demands greater notice than it has yet received by students of comparative religion and philosophical theology.
Perhaps some of our Muslim readers will ask why Muslims should be concerned about trying to address problems which arise in the context of Western philosophical theology. There are several reasons. First, by means of the formulation of a Muslim response to such issues, a respect may be won for the Islamic tradition which, unfortunately, has often suffered due to political enmity.
Secondly, it provides the opportunity to familiarize those who often restrict their view of Islamic thought to the middle Ages with the living tradition of Islamic philosophical theology. Thirdly, such intellectual engagements contribute to the development of depth of awareness of the complexity of the issues involved, and may promote the further development of Muslim thought on a variety of issues.