It is worth-mentioning that in a narration whether belongs...

It is worth-mentioning that in a narration whether belongs to the Prophet (S) or Infallible Imams (as) we read: “Coming day and night in succession is for the matter that if man does dereliction of his duties in one of them, he recompenses it in another one.” This meaning may be the second commentary for the verse and, since the verses of the Qur’an has got levels of meaning, it is not inconsistent with the first commentary either.

Imam Sadiq (as) in a tradition says: “Any worship and obedience that you missed to do in the night make up for it in the day, for Allah, the Mighty and the Blessed, says: ‘Man must compensate the undone duties of night in day and compensate those of day in night.’” [^4] The same thing is narrated by Fakhr-i-Razi from the Prophet (S). Conclusion: To learn lessons from 'the system ruling the universe’ depends on our will.

How a lot are persons who spend their life for a phenomenon, but since they do not will to learn lesson, they do not profit by the example! These persons are like one who sells mirror, the one who always looks at mirror, but does not straighten his garments, while a passenger may straight his collar by just one careful glance at mirror. Therefore, a mere glance is not enough, but the will for reformation also is necessary.

“And the servants of the Beneficent (Allah) are those who walk on the earth humbly; and when the ignorant address them, they answer; ‘Peace’. 64. “And those who spend the night prostrating themselves before their Lord and standing.” The behaviour of each person shows his personality and character. The supreme reward and medal for man is the medal of servitude of Allah: (‘The servants of the Beneficent (Allah)’). For being related to infinity makes man exalted.

Form this holy verse on, an interesting and comprehensive discussion about the attributes of Allah’s special slaves is brought up under the title of ‘The servants of the Beneficent (Allah)’.