The Messenger of Allah has preached to people about me just...

The Messenger of Allah has preached to people about me just as he has preached to people about you and your father. Allah has removed al- Rijs (unleanliness) from me just as He has removed from you and your father. When the Imamat (Leadership with Divine Authority) was infull force with al-Husayn (a.s.) there was no one in his family to who could claim against him as he could calim against his brother and father, had they wanted to diver it from him and they would not do so.

After them it found its place with al-Husayn (a.s.) and the interpretation of this verse continued, ". . . The relatives are closer to each other, according to the Book of God, than the believers and the emigrants. . . ." (33:6) After al-Husayn (a.s.) Imamat (Leadership with Divine Authority) found its place with Ali ibn al-Husayn (a.s.).

After Ali ibn al-Husayn (a.s.) it (Leadership with Divine Authority) found its place with Muhammad ibn Ali (a.s.)." The Imam (a.s.) said, "Al-Rijs means doubts, I swear by Allah that we never doubt in our Lord." Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn 'Isa from Muhammad ibn Khalid and al-Husayn ibn Sa'id from al-Nadr ibn Suwayd from Yahya ibn 'Imran al- Halabi from Ayyub ibn al-Hurr and 'Imran ibn Ali al-Halabi from abu 'Abdallah (a.s.) a similar hadith. H 758, Ch.

64, h 2 Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn 'Isi from his father from 'Abdallah ibn al-Mughirah from ibn Muskan from 'Abd al-Rahim ibn Ruh al-Qasir from abu Ja'far (a.s.) who has said the following about the words of Allah, the Most Holy, the Most High. "The Prophet has more authority over the believers than themselves. His wives are their mothers. The relatives are closer to each other, according to the Book of God, than the believers and the emigrants.

However, you may show kindness to your guardians. This also is written in the Book." (33:6) About who this verse has come? He then said, "It came about the governance (Leadership with Divine Authority). This verse continued to apply to the lineage of al-Husayn (a.s.) after him.

We, thus, are of a proirity to governance (Leadership with Divine Authority) and to the Messenger of Allah than the beleivers of immigrants and the Ansar." The narrator has said that then he asked the Imam (a.s.), "Do the sons of Ja'far have any share in it?