ভূমিকা
Shiavault - a Vault of Shia Islamic Books Misbah-uz-Zulam, Roots of the Karbala’ Tragedy How This Writer Converted To Shiaism?
The writer’s father, late Shamsul Ulamah Sayyid Wahiduddin Khan Bahadur was a well known leader and besides being an intellectual had acquaintance with religious precepts of all faiths and respected all religions and he himself knew about the world and hereafter, because he knew Arabic, Persian, Urdu, Latin, English, Sanskrit and Hebrew languages and always referred to the religious books in these languages.
In brief, he knew all about Islam as well as the religions of Greece, Rome, Hindu, Buddha, Magians, Jews and Christian etc. He knew the Taurat and Injeel by heart as one knows the Quran by heart. If not perfect, he had sufficient knowledge.
He was pre-eminent regarding religion in the beginning and the writer witnessed him performing the fundamental rituals of Shiite faith in his last days, but after his death, his funeral was performed according to Hanafiya School, because his children and family believed in Hanafiya religion, except me.
His father and grandfather, Sayyid Imdadali Khan Bahadur also believed in the same religion but as a matter of fact, the late grandfather believed in Shiite religion, but according to the faith of his son, Akbar Nawab Munshi Sayyid Najmuddin, he did not call himself a Shia. Najmuddin also believed in the Shiite religion, but being a narrator of traditions, he did not like to be associated only with Shiite religion.
Besides, from Sayyid Imdadali Khan Bahadur, the writer’s great grandfather upto Imam Ali Murtadha’ (a.s.), all followed the Shiite faith and none were Sunni. Though his father was a learned man, he left no stone unturned in his training and education. He appointed teachers to teach his son Arabic and morals and also appointed calligraphist and appointed an army officer to teach him how to use a gun and also appointed a tutor to teach him English for a long time.
Here I want to mention about a teacher who was appointed to teach me Arabic. Most of these teachers frequently left their service and new tutors came to take their place. All these teachers were of Hanafite religion and the last tutor who was appointed for me for Arabic language was Sayyid Muhammad Gul Jalalabadi. His religion was Hanafite, due to communal restriction. The writer was seventeen years old at that time and in matters of religious faith, he was well informed.