It is nothing but the consequence of Umar’s words...
It is nothing but the consequence of Umar’s words: “We have the Book of Allah with us.” Allah says in the Holy Quran: “ Say, I do not ask from you any recompense except the love of my family members. ”[^2] And the Prophet said: “I leave among you two heavy things.” But the commands of Allah and His Prophet were not obeyed. The statement of ‘We have the Book of Allah with us’ became more powerful. Now I wish to ask whether such things have an iota of truth?
The fact is that no miraculous power can make any Sayyid a Shia or Sunni, although it is very unlikely that a Sayyid should become a Sunni, but when the factors are such that can make him a Sunni, he becomes a Sunni. There are mainly three causes that can make a Sayyid, Sunni. They are as follows: (1) The first cause is ignorance. That is, he doesn’t know what is the religion of Ali al-Murtadha’ (a.s.) and what is the religion of Zaid Ibn Thabit.
He thinks the religion he is following was the same as the one his ancestor, Ali (a.s.) had and all Bani Hashim were believing in the same religion. Most of the time he has this misconception and the truth is never revealed to him. But if he learns that the religion of his ancestor was distinct from the Farooqi religion or that the name of his ancestor has been removed from Quran, as we have shown above, he would not remain a Sunni for a moment.
The same thing happened to this writer, who after studying the books had to give up the deviated religion. (2) The second cause, which is not less powerful than the first one, is worldly position and power. When Ahlul Sunnat were in power, Shias had to observe dissimulation (Taqayyah) and thus they pretended to be Sunnis. Their children and descendants thus became Sunnis and still continue to be. (3) The third cause is social influence and education.
Usually many Sayyids at a young age are influenced by Ahlul Sunnat company and themselves become Sunni. They never give up their ancestral religion after research and study. It would not be surprising if one day such people were to become Jews or atheists due to the influence of company. Similarly, due to education and training, there is a distance from ancestral religion. A good example is that of Sayyid Mahdi Ali Khan Sahab, Mohsinul Mulk. He was a Sadaat from a high family.
His family religion was Imamiyah, but he left it and died on the faith of Ahlul Sunnat. I used to be astonished at his giving up his ancestral religion.