In addition to be the subject of the tradition...
In addition to be the subject of the tradition: “The Quran is with Ali and Ali is with Quran.” He was also the gate of knowledge according to the Holy Prophet (S). But when the Quran collected by him was not give currency, naturally people began to consider him less important from that aspect of religious leadership. Indeed, if the Quran collected by him had become popular, he would have earned great credit and respect among the populace.
Apparently, the matter of gathering the Quran seems to be a secret affair. But it was one of the strongest causes for the dishonor of Bani Hashim. In view of this writer, this incident was the second after the incident of “we have the Book of Allah”, which brought worldly loss of status for Bani Hashim. We all know that the matter of collecting the Quran affected the people of all ages and even today its effects are obvious.
For example, as in past, in this age also, programs of Quranic recitation are held. The memorizers recite the Quranic verses and the scholars explain the meaning, quoting the relevant traditions of the Holy Prophet (S). But not once do they refer to the tradition: “The Quran is with Ali and Ali is with the Quran.” But if this Quran had been the one collected by Ali (a.s.), they would have been compelled to recite the above tradition also.
In that case, the remembrance of the ‘Silent Quran’ would have been accompanied with the remembrance of ‘Speaking Quran’. The ‘Speaking Quran’ denotes His Eminence, Ali (a.s.). He has referred to himself as the ‘Speaking Quran’.[^2] Anyway, if this omission from Quran recitations programs does not show disrespect of Bani Hashim, what else does? Only those considered worthy of remembrance are remembered. Who remembers those unworthy of remembrance?
It would not be out of place to mention a belief of Ahlul Sunnat that Allah is so angry with Shias that they are not able to memorize the Quran! Apparently, this implies that Shias never make efforts to memorize the Quran. I have seen two or three memorizers of Quran. One of them being the son of Mir Mahdi Husayn Sahab, who recites the Quran every year in the holy month of Ramadhan at Lodi Qada. The witness of this is Hafiz Abdul Majeed Khan Sahab who presently resides at Natwal.
There are even some Shia memorizers of Quran (Hafiz) in the principalities of Rampur, Amroha and Lucknow. Maulana Hafiz Kifayat Husayn Sahab is ever ready to travel anywhere and recite the Quran for anyone who so desires.