ভূমিকা
Shiavault - a Vault of Shia Islamic Books Misbah-uz-Zulam, Roots of the Karbala’ Tragedy Writer’s Belief It is the writer’s belief that the Holy Prophet (S) was infallible and all the prophets that have passed, were also infallible. Their successors and their legatees were also infallible like them. Reason dictates that the legatee of an infallible cannot be fallible. From this point of view, it is necessary that the successor of the Holy Prophet (S) must also be infallible.
According to our belief, His Eminence, Ali (a.s.) was infallible and inerrant in every way. He never worshipped idols, never indulged in polytheism or drinking wine and never disobeyed the divine commands. He was always steadfast in the battles in company of the Holy Prophet (S). He never fled from the battlefield. He never left the Holy Prophet (S) in danger to save his own skin. He helped Islam with his sword in such a way that in its absence, Islam would not have gained stability in Medina.
He is included in the verse of Purification (Quran 33:33) and the verse of Malediction (Quran 3:16) and there are many verses that are with regard to his merits. He had clear Quranic nomination to the post of Caliphate before the Caliphate of the three Caliphs and even today, he holds the same position near Allah. The Holy Prophet (S) has mentioned his creation along with the creation of Ali (a.s.) to be from a single radiance (Noor).
Even from the aspect of tradition of Two Heavy Things (Thaqalayn), since he is from the Ahlul Bayt of the Prophet, he is deserving of attachment. And from the point of view of the same tradition if Ali (a.s.) is not superior to Quran, at least he is equal to it. The Holy Prophet (S) had stated that Ali (a.s.) was his soul, flesh and blood. What more can be said to prove his infallibility? If the Holy Prophet (S) was infallible, his successors must also be infallible.
Anything else is bigotry and an unfortunate thing. The Holy Prophet (S) has stated that Ali (a.s.) is the gate of knowledge. In the same way, he said: “Ali is with Quran and the Quran is with Ali.” In brief, it is beyond reason and understanding to consider him non-infallible. Anyone who is unbiased and his heart is pure of his enmity, will indeed consider him infallible.
In brief, the writer, from the aspect of his belief, considers Ali (a.s.) and the rest of the eleven Imams as infallible, like the Holy Prophet (S).