However...
However, one thing is certain that if the Prophet had left a son, he would also have been treated like the other members of the Prophet’s family at the hands of people like the Maulana. The next example of this disrespect is on the page 99 of his book where he writes: “On one side was Fatima (s.a.) that she died but did not reconcile and on the other was ‘A’ysha, much more than this.
In our country there is a belief that women are extremely stubborn and the same qualities were found in these two.” Whatever the Maulana has written about Fatima (s.a.) will be recompensed by the Prophet but whatever he has written disrespectfully about ‘A’ysha caused consternation among Sunnis and after this he was greatly criticized by Ahlul Sunnat intellectuals. Apparently, Shias do not say anything because this sect was used to such disrespectful acts.
Now in the end, I am giving another statement of the Maulana by which we realize the devotion of the Maulana to the family of the Messenger (S), especially with regard to Imam Husayn (a.s.) and the tragedy of Karbala’. In the same book, on page 94, he writes: The Prophet willingly spent his life in poverty and hunger and he preferred it. He always prayed for such a life for himself: “O Allah!
Make me live among the poor and count me among the group of the destitute.” And for his progeny he used to pray: “O Allah! Appoint the bare minimum sustenance for the progeny of Muhammad.” The Progeny members could not remain content on their sustenance and they began to dream of kingdom and even lost their demeanor. How many conquests did His Eminence, Ali (a.s.) obtain when he was on the seat of Caliphate. Poor man! He could remain a Caliph only for four years and nine months.
And in the beginning itself an internal war erupted. When he was free from it, Muawiyah usurped the Caliphate and he was just a Caliph for namesake. After his death, his son, Hasan, tried his best to obtain Caliphate but within a period of six months, he had to forgo Caliphate and the power of governance completely came into the hands of Muawiyah and after his death this continued in his progeny.
At that time, the Prophet’s progeny should have remained patient and content like their respected grandfather. But Husayn, the second son of Ali, did not accept the Caliphate of Yazeed, the son of Muawiyah. And reaching Kufa, he took allegiance of the people for his own Caliphate. Everyone knows the consequence of this.