ভূমিকা
Shiavault - a Vault of Shia Islamic Books Misbah-uz-Zulam, Roots of the Karbala’ Tragedy Debate Of Good And Evil, Compulsion And Free Will In Mishkat[^1] is mentioned a report of Sahih Muslim that “Allah fixed the very portion of adultery, which a man will indulge in. There would be no escape from it.
The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires, which he may or may not put into effect.” It is clear from this tradition that whatever a man does, he does so because it is written in his destiny and therefore he should not be blamed.
It means that since it was the will of Allah, what is the mistake of man and why would Allah be displeased with the people? What does all this mean?
It means that it is Allah’s work, but man is guilty.[^2] From another tradition of Mishkat[^3], it is seen that when Allah creates a man for Paradise, He makes him work, so that he would be eligible for Paradise and when He creates a man for hell, He makes him do as hellish people do and then He puts him in hell, therefore it is proved that a man would not be responsible for his deeds.
According to Ihya-ul-uloom of Ghazzali[^4], good actions of people show faith in Allah and all worldly affairs appear according to the will of Allah. And good and evil, profit and loss, Islam and infidelity, good guidance and deviation, devotion, sin, polytheism and faith are the commands of Allah and no one can disobey His commands. If Allah wants to mislead anyone, He misleads him. It is thus clear that whatever is done, it is by Allah and man does not do anything.
What justice is it that man has to bear punishment? The writer says that in his opinion, the question of good, evil, free will and compulsion is beyond human’s sense and though he has read discussions about it in different languages, but through his investigation, he hasn’t formed a final opinion. O my Lord! This matter is beyond my intellect.
I believe in whatever is Your command and Your Prophet’s and the commands of the Infallibles in this matter, and to follow it, is my duty and I don’t want to argue anything about it. “Keep us on the right path. The path of those upon whom Thou hast bestowed favors.