Several times I felt the urge to tell him that the book was authored by me...
Several times I felt the urge to tell him that the book was authored by me, but I restrained myself and just said to him: “Pray to God that He may grant (me) grace and success (for such a venture).” [^4] The Tutor of Jibraeel Once, Jibraeel was engaged in a conversation with the Holy Prophet (peace be upon him and his holy progeny) when Imam Ali (peace be upon him) entered. As soon as Jibraeel’s eyes fell upon him he stood up and displayed great respect towards him (peace be upon him).
Witnessing this, the Holy Prophet (peace be upon him and his holy progeny) asked: O Jibraeel! For what reason did you display such respect for this young man? Jibraeel replied: How could I not exhibit deference towards him when I am under his obligation by virtue of the fact that he has taught me! The Holy Prophet (peace be upon him and his holy progeny) inquired: What teaching?
Jibraeel replied: After God created me, He questioned me: “Who are you and who am I?” I did not know what to answer and so remained silent for some time whereupon this youth appeared before me in a state of light and taught me that I should say: “You are the Glorious and Beautiful Lord while I am Jibraeel, a lowly servant.” And it is for this reason that when I saw him now, I paid my respects to him. How old are you, Jibraeel? Asked the Holy Prophet (peace be upon him and his holy progeny).
He replied: O Prophet of God! In the heavens there is a star, which rises once every thirty thousand years, and I have witnessed it thirty thousand times! [^5] The Practicing A’alim Sheikh Ahmad Ardabili, popularly known as Muqaddas Ardabili (d. 993 AH) was an abstentious and practicing scholar, and lived contemporaneous to scholars such as Sheikh Bahaai, Mulla Sadra and Mir Damaad. His grave lies within the holy shrine of Imam Ali (a.s.) in the city of Najaf.
It has been reported that once a person had come to Najaf for pilgrimage and not recognising him, had requested him to wash his clothes. Muqaddas agreed and after washing it, brought it to the pilgrim. It was at this point that the pilgrim happened to become aware of his identity and felt greatly embarrassed at his own behaviour, and the people too rebuked him for his conduct. Muqaddas, however, said: Why do you censure him? Nothing (significant) has happened.
The rights of brethren-in-faith are far more than what I have done for him.