[^99] Encyclopedia of al-Bustani, vol.

[^99] Encyclopedia of al-Bustani, vol.7 p.[^45]: [^100] Al-A’lam, vol.2 p.[^215]: [^101] Nuzhat al-Jalees, vol.2 p.[^184]: [^102] Qur'an, 20:125-[^126]: [^103] Qur'an, 5:[^3]: [^104] Qur'an, 42:[^23]: [^105] Qur'an, 47:[^38]: [^106] Qur'an, 9:[^105]: [^107] Tuhaf al-Uqool, p.484-486, Bihar al-Anwar, vol.78 p.374-377, Rijal al-Kashshi, p.354-357,. [^108] Bihar al-Anwar.

[^109] Qur'an, 4:[^114]: [^110] Qur'an, 7:[^128]: [^111] Rawdhat al-Jannat, vol.4 p.273-[^274]: [^112] Bihar al-Anwar, vol.78 p.[^370]: [^113] Bihar al-Anwar, vol.78, p.[^372]: [^114] Rijal al-Kashshi, p.[^358]: [^115] Rijal al-Kashshi, p.[^358]: [^116] Ad-Durr an-Nadheem, p.[^224]: [^117] Ad-Durr an-Nadheem.

[^118] Ad-Durr an-Nadheem, p.[^225]: [^119] Bihar al-Anwar, vol.78 p.[^338]: [^120] Bihar al-Anwar, vol.78 p.[^372]: [^121] Nuzhat an-Nadhir, p.50-[^51]: [^122] Bihar al-Anwar, vol.78 p.[^338]: [^123] Ibid., p.[^373]: [^124] Kashf al-Ghummah, vol.3 p.193, Man La Yahdhuruhu al-Faqih, vol.2 p.[^43]: [^125] Bihar al-Anwar, vol.78 p.[^373]: [^126] Al-Majalis as-Saniyyah, vol.2 p.[^663]: [^127] Because that someone finds that he has to answer with the same. [^128] Spending the night with worshipping.

[^129] Qur'an, 35:[^32]: [^130] Ath-Thaqib fil-Manaqib by al-Jirjani, p.241-[^242]: [^131] Qur'an, 13:[^39]: [^132] Ath-Thaqib fil-Manaqib by al-Jirjani, p.242, Kashf al-Ghummah, vol.3 p.[^209]: [^133] Qur'an, 30:[^4]: [^134] Qur'an, 7:[^54]: [^135] Kashf al-Ghummah, vol.3 p.[^210]: [^136] Qur'an, 7:[^172]: [^137] Kashf al-Ghummah, vol.3 p.[^210]: [^138] Qur'an, 9:[^16]: [^139] Man La Yahdhuruhu al-Faqih. [^140] Al-Ihtijaj. [^141] He permitted this tafsir for Safiyuddeen. [^142] Al-Munyah.

[^143] Sharh al-Mashyakhah. [^144] Al-Manaqib. [^145] Ath-Tharee’ah, vol.4 p.[^285]: [^146] Sanad is the chain of authorities or narrators as an essential part of the transmission of a tradition. [^147] Ibn an-Nadeem said in al-Fihrist p.274 that al-Hasan bin Zayd ruled in Tabaristan 250AH and died 270AH.

[^148] Qur'an, 18:[^109]: [^149] Qur'an, 31:[^27]: [^150] Mu’jam Rijal al-Hadith, vol.17 p.[^173]: [^151] Mu’jam Rijal al-Hadith, vol.17, p.[^174]: [^152] Mu’jam Rijal al-Hadith, vol.12 p.[^159]: [^153] Falah as-Sa’il. [^154] A’yan ash-Shia, vol.4 p.308-[^309]: [^155] Mir’at az-Zaman, vol.6 p.[^192]: [^156] A ritually impure person.