When the Bishop of Najran saw these faces he realized the...
When the Bishop of Najran saw these faces he realized the truthfuof the Prophet and refrained from verbal confrontation of curse on those who lie. Qur’an’s logic plays a great part in understanding what God wanted us to know and what to do when matters are under dispute or subject to various interpretations.
3:31 tells us, *** “Say (O’ Muhammad) if you love Allah, then follow me; Allah will love you and forgive your sins.”*** In this Verse, the Prophet is introduced as an exemplar to whose behaviour and morality people should conform their own behaviour and morality, and whom they should take as their precedent.
This in itself is a proof of the Prophet’s immunity from sin and error, because, if it were possible for sin and error to proceed from him, there would be no purpose in God, introducing him as a leader and a precedent.
This position then after the Prophet, passed to the Household (Ahlul Bayt) and according to a Hadith, which many Sunni and Shi’i scholars have narrated in their books on the life of the Prophet, in histories and in their own books on Hadith from nearly thirty companions of the Prophet. The Prophet chose his Household (Ahlul Bayt) for the leadership and Imamate. He said, “I leave among you two precious things: the Book of Allah and my Ahlul Bayt.
These two will not be separated until they encounter me at the pool of Kawthar (in paradise). Do not run ahead of them, for you will be ruined, do not neglect them, for you will be ruined and do not seek to instruct them for they are wiser than you.” Looking at the above Verses of the Holy Book, let there be no doubt in the minds of any readers, believers or non believers, that the Prophet on orders of the Qur’an was a Ma’sum and so were his Ahlul Bayt.
Hence the lives of The Fourteen Ma’sumeen (as) for you to read, understand and follow, because following their footsteps will lead us to Love God. This should be the aim of every Human being on earth to achieve salvation. The Present book is my life’s ambition which is to give authentic and correct information about the Ahlul Bayt of the Prophet in the language that today’s youth understands. I pray that the Imam Sahib’uz-Zaman (aj) will accept this small offering from one of his humble servants.