The word Ka za ma used in this ayat means closing of the...

The word Ka za ma used in this ayat means closing of the mouth of a water bag made of leather that is full. The allusion here is to one who is full of anger and yet restrains from hitting back, and Ghaiz is a state of mind in which man becomes furious and extra-ordinarily excited because of unpleasant happenings.

The Holy Quran, talking about the prominent virtue of the Holy Prophet (s.a.w.s.) says: Thus it is due to mercy from Allah that you deal with them gently, and had you been rough, hard hearted, they would certainly have dispersed from around you; pardon them therefore and ask pardon for them, and take counsel with them in the affair; so when you have decided, then place your trust in Allah; surely Allah loves those who trust. Take to forgiveness and enjoin good and turn aside from the ignorant.

Explain this verse Imam Sadiq (a.s.) says: In the Holy Quran, no other verse is more comprehensive than this one in the matter of morality and so commentators have further commentated on this statement of the Imam that this verse covers graceful morals being the same as Aql (reason), Iffat (modesty) and Shahwat (zeal). According to this meaning the virtue of reason called Hikmat is in the phrase wamur bil urf (enjoin the good) as it orders good deeds and decent acts.

The gracefulness of heart against the rising of passion is seen in the phrase. And the servants of the Beneficent God are they who walk on the earth in humbleness, and when the ignorant address them, they say: Peace. Narrations: The Holy Prophet (s.a.w.s.) has said: Behold! O people I inform you about the best morals of man in this world and the Hereafter.

Forgiving the one who oppressed you, rejoining relation with one who broke it off and doing good to one who did bad for you and to gift one who deprived you. Also Imam Sadiq as. has said: Three virtues are the best virtues of this world and of the Hereafter: Pardoning the one who oppressed you Joining with one who separated from you Self-control when confronted with an unwise person .

The Holy Prophet (s.a.w.s.) has said: It is essential for you to connive and forgive because pardoning increases for you nothing bout honour and forgive one-another so that Allah may love you. Again the Holy Prophet (s.a.w.s.) has said: Allah has never loved a man with ignorance nor has He ever dishonoured an ignorant person.