is like the saying of Jibra’il to the Prophet (S)...

is like the saying of Jibra’il to the Prophet (S): ‘Verily Allah says to you, 0 Muhammad: Deal gently with my creatures in the same manner as I do’; and like his saying: ‘Beware of the hatred of people and their enmity’; and like his words, ‘Live as long as you want, but ultimately you have to die; and love whatever you like, but you have to be separated from it; and do whatever you like, for (in the end) you have to meet it’; and, ‘Glory of the believer is his prayer at night, and his honour is in refraining from hurting the people’; and like the saying of the Prophet (S) ‘Jibra’il always exhorted me to clean (my) teeth until I thought that my teeth would fall down, and he always exhorted me about the neighbour until I thought that he would soon include him in the heirs, and he always exhorted me concerning woman until I thought that she should not be given divorce, and he continued to exhort me about slave until I thought that he would soon fix a time-limit after which he should be freed’; and like the words of Jibra’il when the Prophet had finished the battle of Khandaq: ‘O Muhammad!

Verily Allah orders you that you should not pray the ‘Asr prayer except in Banu Qurayzah’; and like the saying of the Prophet (S): “My Lord has ordered me to deal gently with the people as He has ordered me to pray Farizah prayers’; and like his words: ‘We, the Prophets, have been ordered to talk with people according to their understanding”..... .

He goes on quoting many such Ahadith Qudsiyah and concludes by saying: “There are many such wordings, all of which are revelations, but they were not sent as part of the Qur’an; otherwise they would surely have been included in the Qur’an and not excluded.”[^1] This is from only one book. Other proofs showing that there has been no addition in or omission from the Qur’an are clearly explained in hundreds of our books…