The amount of the modest dress that is required for people who are not mahram...
The amount of the modest dress that is required for people who are not mahram, "their fathers...or their women or what their right hands own or children...," and then we discussed whether it meant only male slaves or included female slaves as well. We pointed out that the external form of the verse reveals those who are the exceptions. Traditions, in particular, Shi'ite traditions, have said that they are the male servants.
But the other problem is that among the Islamic scholars, perhaps, there are very few people who have issued an edict saying that male slaves are mahram within the home. That is, the ruling is that it is not necessary for women to cover themselves before them because they are taken as mahram but the external meaning of the verse is clear and the traditions say the same.
In these verses there are other exceptions about what the right hand owns and children because we had the exception that in the place of retreat of women, everyone, except her husband, must seek permission to enter.
Here two other groups are mentioned as exceptions to this rule other than at the special times mentioned in the Holy Quran; first is "what their right hands own" and second are "children before they reach puberty." Now as to "what their right hands own," let no one think that because there are no longer any slaves, there is no need to discuss this. No.
We do not want to mention a duty of a slave here, but Islamic precepts in regard to slaves should be understood and if a person wants to reason from the verse itself, he can expand this ruling to include other than slaves. As we pointed out, the verse said no one has the right to enter the home of another without first announcing it except those who are your slaves and children who have not yet reached puberty.
These people are exceptions to seeking permission to enter a woman's retreat unless it occurs at the three special times mentioned. The three times mentioned are times when a woman is most often not wearing her normal clothes. One of the three times is before the dawn prayer when she has first woken up and has not yet fully dressed . They have no right to enter without announcing their entrance.
Another time is the middle of the day when it is very hot, when you come home and take off your clothes. They must seek permission to enter. The third is at night after the night prayer which is the time for going to sleep.