He replied...
He replied: My father narrated to me from his father that the Messenger of Allah (S) said: When my great grandson, Ja’far bin Muhammad bin Ali bin Husain bin Ali Ibne Abi Talib (as) is born, name him Sadiq. One of his fifth descendants will be named Ja’far, who will falsely claim Imamate and attribute falsehood to the Almighty Allah. He would be Ja’far Kazzab in the view of Allah. He will claim something he is not worthy of. He will oppose his father and be jealous of his brother.
Taking undue advantage of the occultation of Divine Proof he will try to expose the secret of Allah. After that Imam Ali Ibne Husain (as) cried much and then said: “As if I can see Ja’far Kazzab helping the tyrant of the time to search for the Wali of Allah.
He will try to spy on him and not knowing about the birth of Imam Qaim, he will become the executor of his father’s estate and will desire that were he to gain upper hand on the Qaim he will eliminate him; and will be greedy for his inheritance, till he usurps it wrongfully.” Abu Khalid says: I said: O son of Allah’s Messenger, is it a prediction?
He replied: No, rather by Allah, it is written in the book in our possession that mentions the calamities that shall befall us after the Messenger of Allah (S). Abu Khalid says: I asked: O son of Allah’s Messenger, what will happen after that? He replied: After that there will be a long occultation of the Wali of Allah and the twelfth successor of the Messenger of Allah (S).
O Abu Khalid, during this period of occultation, those who believe in his Imamate and who await for his reappearance, they shall be better than the people of all times because Allah, the Mighty and Sublime would bestow them intelligence, understanding and recognition and for them occultation would be same as presence. Their status shall be like that of the holy warriors who fought under the command of the Messenger of Allah (S). It is they who are sincere and our true Shias.
They shall call the people to the religion of Allah openly and secretly.[^6] In the Ghaibah of Shaykh Tusi it is narrated from Ghaibah of Fadl bin Shazan through the author’s own chain of narrators from Mufaddal bin Umar that he said: We discussed His Eminence, Qaim (aj) and about one of our co-religionists who dies awaiting for him.