It has not lived up to its potential, its level of perfection.

It has not lived up to its potential, its level of perfection. In other words, although the tree remains useful in many respects, it has failed in that aspect that distinguishes it from the less perfect trees which do not bear fruits. The same analogy works when comparing humans and animals.

If a human being does not exhibit characteristics which rise above those shared with animals, i.e., eating, drinking, seeking comfort, shelter, pleasure, and the continuation of the race, then that human being has not reached his or her full potential, or perfection. To summarise this point, one can logically claim that the second most important benefit is recognition of these innate, exclusive characteristics, allowing one to see clearly what they are.

Such a human being will not allow himself to be corrupted and brought down to the level of animals, having understood his status in the scheme of things, and in the eyes of his Lord. Whoever discovers his true value will not commit any sins. If we truly understand what a precious being we are, our indescribably high potential, and the heights to which we can soar, then we will not allow ourselves to be shackled by sin, and held down.

Speaking of human beings that have risen to the heights of perfection, let us now see what that man of God and His servant Imam ‘Ali (a.s.), says on the subject.

The following two Hadiths are taken from Nahjul-Balghah: “Whoever views himself with respect views his desires with disdain.” In other words, the Imam is saying that once a person becomes aware of himself, understands how precious he or she is, and the worthy goals he can set for himself; his own desires appear light, Insignificant, and unworthy to him. Thus, fighting temptation becomes easier, and this is one of the benefits of self-knowledge.

The second Hadith is from the letter that Imam ‘Ali sent his son, Imam Hasan (a.s.), advising him on matters important to him.

The words are like precious jewels, and we, the ordinary Muslims are more in need of hearing and remembering such advice than the Imam, to whom the letter was addressed: “Keep yourself above every low thing even though ft may take you to your desires, because what you will receive in return is nowhere near worth that which you will have to give of yourself Do not let anything enslave you, for Allah created you free.