While, on the other hand, we see in the second foundation,...

While, on the other hand, we see in the second foundation, in which flirtation and sexual discourses prevail, that much time and effort is spent in the affairs imposed by fluidity and sexual excitement in that imposed environment. Let us suppose that there are two study halls: • In the first one there are Islamic relations prevailing between the young men and women, including Islamic hijab .

●The second hall is controlled by the free relations between young men and women in which adornment is spread. What do we think, for each example, regarding the performing of work and responsibility?! Is it possible to describe the second hall as a serious place for studying? In summary, has it not become clear that Islamic hijab , with its own image and nature, has no negative reflection against the freedom of woman nor her work nor her movement in general life.

It is true that if one imagines that hijab is the same as was used in India, Iran, Egypt, and Europe during the pre-Islamic era " Jahiliyah " in which they imprisoned women behind four walls, it is natural that she thinks of herself as being deprived and hindered in her activities. The result will be to disable half of the society or more.

This is a matter of fact which we should think about concerning the miserable conditions for kind of hijab which hindered woman from general and social movement. Islam condemns this kind of hijab of Jahiliyah and changed it to a certain cover which includes clean and pure relations under the name of hijab . There are great differences between the two kinds of hijab as we have explained. What the designers of progress imagine concerning hijab contradicts the origin of the matter.

The society, in which the disorder of sexual relations prevail, is the main cause which hinders the abilities which are, instead, spent in the affairs of sex, flirtation, and negligence unlike the society in which clean relations are spread between the two sexes.

Regarding their imagination about the abuse of the freedom of woman under the shadow of modesty and purity which are brought about by Islamic hijab ; what they mean by freedom is the common sexual freedom with all its dimensions of the adornment requirements which are spread in all remote places and circumstances. Concerning other freedoms, they do not think of, nor do they consider them in their logic based on non-Islamic ideas.

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