This is the point which has been alluded to in this verse...
However, by Allah (Glorified and Exalted is He) limiting the allocation of such Knowledge of the Unseen to Himself it does not mean that at times, some of His specific servants cannot be acquainted with some of this hidden knowledge by them.
It has been mentioned in regards to the Prophet of Islam (blessings of Allah be upon him and his progeny) that: عٌالِمُ الْغَيْبِ فَلاٌ يُظْهِرُ عَلى غَيْـبِهِ أَحَداً إِلاٌّ مَنِ ارْتَضى مِنْ رَسُولٍ “The Knower of the Unseen (Allah) so then He does not make known what is hidden to a single person except those whom He is pleased with from amongst His Messengers.” [^3] According to the clear reading of this verse of the Qur’an, the Prophet (blessings of Allah be upon him and his progeny) had been permitted to have the Knowledge of the Unseen by the permission of Allah (Glorified and Exalted is He) and thus he had been informed of hidden events and issues that would come to pass.
This issue is not only limited to the Prophet of Islam (blessings of Allah be upon him and his progeny) - rather according to the clear verses of the Qur’an, even Prophet `Isa ibn Mariam al-Masih (peace be upon them) was acquainted with a great deal of information that had come from the Knowledge of the Unseen.