Indeed when near relatives are in contact, they become kind to each other.

Indeed when near relatives are in contact, they become kind to each other. 35ـ إنَّ الرَّحِمَ إذا تماسَّتْ تَعاطَفَتْ. Verily keeping ties with near relatives is from the obligatory acts of Islam, and Allah, the Glorified, has commanded that they should be honoured, and He, the Most High, keeps ties with the one who keeps ties with them and cuts off ties with the one who cuts off ties with them and honours the one who honours them.

36ـ إنَّ صِلَةَ الأرْحامِ لَمِنْ مُوجِباتِ الإسْلامِ، وإنَّ اللّهَ سُبحانَهُ أمَرَ بِإكْرامِها، وإنَّهُ تعالى يَصِلُ مَنْ وَصَلَها، ويَقْطَعُ مَنْ قَطَعَها، ويُكْرِمُ مَنْ أكرَمَها. Making false accusations is the first step in cutting off ties. 37ـ التَّجَنّي أوَّلُ القَطيعَةِ. Beware!

None of you should ever abandon [any of] his near relatives whom he finds in [a state of] poverty and [neither should he] desist in helping them with that which will not increase if he withholds it nor will it decrease if he spends it. 38ـ ألا لايَعدِلَنَّ أحَدُكُمْ عَنِ القَرابَةِ، يَرى بِهَا الخَصاصَةَ أنْ يَسُدَّها بِالَّذي لايَزيدُهُ إنّ أمْسَكَهُ ولايَنْقُصُهُ إنْ أنْفَقَهُ. False accusation is the messenger of severance of ties. 39ـ التَّجَنّي رَسُولُ القَطيعَةِ.

He who cuts off ties [with near relatives] does not believe in Allah. 40ـ ما آمَنَ بِاللّهِ مَنْ قَطَعَ رَحِمَهُ. How ugly is cutting off ties after establishing them, and alienation after brotherhood, and enmity after goodwill, and the disappearance of affinity after it had been strengthened. 41ـ ما أقْبَحَ القَطيعَةَ بَعْدَ الصِّلَةِ والجَفاءَ بَعْدَ الإخاءِ والعَداوَةَ بَعْدَ الصَّفاءِ، وزَوالَ الاُلْفَةِ بَعْدَ اسْتِحْكامِها.