Hurry up with him to your country.
Hurry up with him to your country." (1) Muhammad (s) came back with his uncle after seeing ____________ 1 As-Seera al-Hishamiyya, vol.1 p.191-194, As-Seera an-Nabawiyya, vol.1 p.90-92, as-Seera al-Halabiyya, vol.1 p.139-142, at-Tabari's Tareekh, vol.2 p.22-24, al-Kamil by ibnul Atheer, vol.2 p.23-24, Qissas al-Arab, vol.1 p.99-100, Biharul Anwar, vol.6 p.59-61, 62, 129, 130, Abu Talib p.31. different sides of life and after roving through a new world rather than Mecca, in which he lived and grew.
Abu Talib came back with his nephew more carefully, surrounding him with care and love. He strived with caution to protect him from that fatal group, the wicked Jews, who intended if they could to cut this bud before blooming. These images wouldn't leave Abu Talib's imagination. They were engraved inside his mind.
He wanted to record them in order to be engraved upon the forehead of the time to be read by all the generations so he documented them in his poetry: The son of Aamina, (1) to me was much lovelier than my sons. When he clung to the rain I pitied him whereas the camels were about to set out my eyes rained with tears like scattered pearls. I considered his close relation and regarded the will of the grandfather.
I asked him to travel with generous, brave uncles, who moved to the farthest known place, until they reached Busra and saw a monk, who told them a truthful talk about him, who must be protected against the enviers; the Jews, who strived to kill Muhammad when seeing the signs.
Abu Talib recorded this event with his verses and showed the situation of Buhayra the monk when he stood against the three Jewish rabbis, who plotted to kill Muhammad, the expected prophet: They came deciding to kill Muhammmad but he prevented them by showing what the Torah had. He said to them: you intend the worst of aims; do you want to kill ? Then you be disgraced with your sins! Your evil will never be. ____________ 1 The mother of the Prophet (s).
There is a One to protect him against every intrigue! That is one of his signs, and the light of day is not like the darkness. (1) After all that we don't doubt that Abu Talib was certain about the great future of his nephew after he had seen all those signs, which he paid his full attention and care for, because what happened wouldn't make anyone indifferent to because what happened were extraordinary things.
All those signs and evidences Abu Talib saw in his nephew, he wouldn't see in anyone else.