I asked, "Who is it?
I asked, "Who is it?" He said, "'Umar bin Al-Khattab." I asked him to wait, went to Allah's Apostle, greeted him and said, 'Umar bin Al-Khattab asks the permission to enter." He said, "Admit him, and give him the glad tidings that he will be in Paradise." I went to "Umar and said "Come in, and Allah's Apostle, gives you the glad tidings that you will be in Paradise." So he entered and sat beside Allah's Apostle on the built edge of the well on the left side and hung his legs in the well.
I returned and sat (at the gate) and said, (to myself), "If Allah wants good for so-and-so, He will bring him here." Somebody came and moved the door. I asked "Who is it?" He replied, "Uthman bin Affan." I asked him to wait and went to the Prophet and informed him. He said, "Admit him, and give him the glad tidings of entering Paradise, I asked him to wait and went to the Prophet and informed him.
He said, "Admit him and give him the glad tidings of entering Paradise after a calamity that will befall him." So I went up to him and said to him, "Come in; Allah's Apostle gives you the glad tidings of entering Paradise after a calamity that will befall you."Uthman then came in and found that the built edge of the well was occupied, so he sat opposite to the Prophet on the other side.
Said bin Al-Musaiyab said, "I interpret this (narration) in terms of the location of their graves."[^1] Muslim Nayshaburi has also narrated this tradition using the same wordings and chain of transmitters.[^2] Bukhari has also narrated this tradition through another chain from Yusuf bin Musa from Abu Usama from Uthman bin Ghiyath from Abu Uthman Nahdi from Abu Musa.[^3] Muslim has similarly narrated this tradition using another chain.
He narrates from Muhammad bin Muthanna Itri from Ibn Abi Udai from Uthman bin Ghiyath from Abu Uthman Nahdi from Abu Musa 'Ash'ari.[^4] In addition to Bukhari and Muslim, others have also narrated this tradition. Transmitters tradition We will now assess the lives of the narrators of this fabricated tradition. Sharik bin Abi Namr One of the narrators in the chain of this tradition is Sharik bin Abi Namr.
Though Ibn Mu'aeen has confirmed him, terming his traditions as acceptable other scholars of tradition have rejected him. For example Nisaee (and even Ibn Mu'aeen elsewhere) have said that Sharik is not strong in terms of narrating traditions. Speaking about him, Ibn Udai says that if a reliable narrator narrates from him then he is a reliable narrator.