There is no god but He, the Mighty, the Wise.

There is no god but He, the Mighty, the Wise.” 3:18 “So whoever does an atom's weight of good will see it (on the Day of Judgment), and whoever does an atom's weight of evil will see it.” 99:7-8 Wilson : Your statement about the justice of God is one of the most reasonable statements I have ever heard. In fact, the importance of this religious doctrine cannot be exaggerated because the concept of God without His justice will not benefit us. We can neither trust nor please an unjust god.

Judaism and Christianity share with Islam the same view, and no Christian or Jew doubts the justice of God and His fairness. The Doctrine of Justice of God, therefore, is Christian and Jewish as well as Islamic, and I do not see any difference among the three faiths in this respect. Chirri : The difference between Islam and the other faiths in this respect is not about the concept of justice of God itself, but about the concepts which stem from this doctrine.

Islam does not subscribe to any doctrine that contradicts the concept of the Divine Justice. Islam preaches and upholds all doctrines that may stem from the concept of the justice of God. Wilson : Will you cite some of these doctrines which stem from the justice of God? Chirri : I shall cite three of these principles which stem from the doctrine of Divine justice: God does not ask His human creature to do what he cannot do.

From the Holy Qur'an: “God does not impose on a soul a duty but to the extent of its ability.” 2:286 What is beyond your power is impossible for you. The Just God does not ask the impossible. God does not hold any individual responsible but for his own deed which is under his control. No one is responsible for the deeds of others, even if they are his friends or relatives, as long as their action is not under his control.

From the Holy Qur'an: “Shall I seek a lord other than God while He is the Lord of everything, and no soul earns (evil) but against itself. Nor does a bearer of a burden bear the burden of another. Then to your Lord is your return, so He will inform you of that in which you differed.” 6:164 If this is true, the human race could not be burdened by the action of Adam and Eve.