Then if thou seest any human...

Then if thou seest any human, say: “Surely I have vowed a fasting for the sake of the Beneficent, so I will not speak to any human today.”’ 19:16-26 The Qur'an attributes to Jesus many of the miracles which are mentioned in the Gospel.

According to the Holy Qur'an, Jesus was empowered by God to cure the sick, revive the dead, and make the blind see: “…and He (God) will make him (Jesus) a messenger to the children of Israel (saying): ‘I have come to you with a sign from your Lord that I fashion for you, out of clay, the likeness of a bird, and I breathe into it, and it becomes a bird by permission of God. I heal him who was born blind, and the leper, and I raise the dead by permission of God.

And I announce unto you what ye eat and what ye store in your houses. Lo! Herein verily is a sign for you, if ye are to be believers.’” 3:49 In addition to this, the Holy Qur'an ascribes to Jesus a miracle that is not recorded in the gospels: Jesus spoke clearly while he was in the cradle: “Then she came to her people with him, carrying him. They said: ‘O Mary, thou hast indeed brought a strange thing.

O sister of Aaron, thy father was not a wicked man, nor was thy mother an unchaste woman.’ But she pointed to him. They said: ‘How should we speak to a one who is a child in the cradle?’ He said: ‘I am indeed a servant of God. He has given me the Book and made me a prophet; and He has made me blessed wherever I may be, and He has enjoined on me prayer and purity so long as I live. And to be kind to my mother; and He has not made me insolent, un-blessed.

And Peace be on me the day I was born, and the day I die, and the day I am raised to life (in the Hereafter).’” 19:27-33 Wilson : The points of agreement, by your explanations, have become clear. I know that the followers of various religions have differed on the issue of Jesus Christ.

Some of them can be considered anti-Jesus because they deny his holiness and the holiness of his mother, disbelieve in his miracles and reject his truth; some of them are neutral, neither for nor anti-Jesus; and some of them are pro-Jesus, believing in his holiness and accepting all his teachings and believing in his miracles. According to your explanation, Muslims ought to be considered pro-Jesus, as well as the Christians themselves.

What remains now is to see the points in which the Muslims and the Christians disagree concerning Jesus.