ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Conception of the Sahaba's Ultimate Decency and the Political Authority in Islam Chapter 3 — Outward Refutation of the Conception Formally, the Sahaba's ultimate decency conception, adopted by Sunnis, is, generally, refuted from two faces: First Face: Admission and Witnesses The Holy Quran is, indisputably, the (Reminder) intended in God's saying: (Surely We have revealed the Reminder and We will most surely be its guardians).
The Prophet's traditions are, beyond any dispute, explanations and interpretation of the (Reminder.) God, the tremendously Almighty, has committed Himself of guarding that Reminder all over times. In this manner, guardianship of the Reminder is divinely guaranteed. The honorable Sahaba are not involved in such a guarantee or guardianship. Without need to witnesses, this religion is under guardianship and consonant since Allah is the witness and He is the guardian and the explainer.
Only after God's perfecting the religion and completing the divine grace, The Prophet (peace be upon him and his family) moved to his Elevated Associate. Mohammed, hence, is the witness on Muslims. Muslims of every time are the witnesses on people of their time. Likewise, the Book is revealed from God and none, to any extent, can add, change or erase any single letter. This is because it is a divine arrangement.
Along with the revelation of any group of the Quranic Verses, there was the divine guidance concerning position of these Verses in the Quran book. At the Prophet's decease, the Quran, as a whole, was arranged as exactly as we have now. It was thoroughly written, not only in hearts of men — as some brothers claim — but also on papers.
View of the Sahaba's ultimate decency shall not add anything to the consonant or the defended thing and, in the same way, view of the only sincere Sahaba’s decency shall neither vibrate nor influence consonance or safe. It is really unreasonable for them to discuss matter of the divine guardianship of the Quran for the purpose of proving the ultimate decency of the Sahaba as a whole.
In this manner, thanks is God's particularly, and pride is Mohammed's, his folks' and his faithful companion's, who encompassed him. As a matter of fact, the Prophet would have been killed, like many other prophets, if his folks had let him down or delivered him to chiefs of Quraish and, as a sequence, his progeny would have not suffered all those years of blockade, pains and mistreatments.