Those are miscreants, then.

Those are miscreants, then.[27] You are not allowed to share those vilifiers at any Sahabi in a meal or a drink or even perform the funeral prayer for them.[28] Prefatory Perusal 1st — Confusion Belief of authenticity of the Prophet, the Quran and traditions is indisputably considerable by Muslims with their various sects. In an equal degree, all of Muslims are belonging to the religion and bearing its eternal identity.

The religion, however, consists of two major sections; the Prophet as a person, his sayings, deeds and signature, and the revealed Book of God. This is an unanimity among Muslims. Their discrepancy, in fact, is in their understanding of legal intendment of this religion. It is unacceptable to confuse the religion and our understanding of it. Religion is the constant center, and our understandings are variables. Our understandings are practically differing among individuals and groups.

This depends upon degree of knowledgeability, capability of grasping, activity and deserting one's fancies. Had it been effectual to impose a single understanding to a text, God would have imposed it and there have been unnecessary to pursue the unanimous agreement or, even, the understanding itself.

With existence of more than a conception of a definite text, this will definitely incite individuals opting for various understandings of the same text to prove their claim of grasping the legal intendment, to re study severally for attaining a united conception since each text does have one meaning only. Any other theory will grant [27] bn­Hajar Al­Asqalani's Al­Issabeh Fi Temyizis­Sahaba, page17­9. [28] Ad­Dehbi's Al­Keba'ir, page238. discrepancies and differences the mark of legality.

Likewise, every sect will appoint a different path as its goal while the good of this nation is achieved only by their unification. As an addition it is to say that achievement of any understanding, other than the very one intended by God, does not flow in the good of any. The good of this nation is acquired only by gaining the very understanding meant by God and putting it into action.

It is impermissible for us to confuse our understandings with the religion in various intendments, whether good or bad. It is also inappropriate to dedicate the religion to our inferable understandings so firmly that we sentence those who disagree with us to punition. By opting for such actions we should be exceeding the area of following into that of legislation which is God's concern exclusively.