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Shiavault - a Vault of Shia Islamic Books The Conception of the Sahaba's Ultimate Decency and the Political Authority in Islam Chapter 9 — Aims and Objects of Al-faruq The total Quraishi clans exerted any possible efforts for resisting the Hashemite prophesy. They used every possible weapon for conflicting them. This was not for the favor of their pagans, neither was it for their malice against Islam. Islam, however, is too even to be opposed.

The celebrities of Quraishi clans worked for the permanence of the political form based upon distributing positions of honor among them. They also disliked the idea that the Hashemites would be distinctively preferred to others. They understood the Hashemites' extreme defense and encompassment around the Prophet as their desire to precede others. Hence, the total clans of Quraish confined the Hashemites and prepared cabals to assassinate the Prophet.

They also agreed upon combating the Prophet congregationally. Their blockade and cabals, after all, failed. They also were defeated in their conflicts against the Prophet. Hence, they gave up after they had been surrounded. Finally, they realized that the Hashemite prophesy has been an inescapable fate. Quraishi clans conceived their disability to face the Hashemite prophesy; hence, they decided to stop this Hashemite march towards the other clans' rights at this point.

The Prophet was preparing Ali and his progeny for leadership regarding them as the most knowledgeable of Islam, the keenest of its rulings, the most favorable among the followers, the fittest for leading this nation and the most acceptable at the public. The Ideal Solution Actually, the entire Quraishi clans embraced Islam that effaces what all is preceding. It is for the good of legality to unify the Quraishi clans under the shades of Islam.

This unification is, in fact, seen as one the essential bases of the mastery, extension and commonness of Islam. These matters can be achieved only by consecrating prophesy totally to the Hashemites, and consecrating the successive leadership to the other Quraishi clans totally. It is not iniquitous for the Ansar and the slaves to enjoy a position in the leadership intended, since this participation will not serve the Hashemite precedence and distinction.

The saying of the impracticability of the Hashemites' joining leadership to prophesy settled in the mentalities of these groups so deeply that it had been changed into a fixed prevalent trend.