It was Ali's hands that shed those individuals' blood.

It was Ali's hands that shed those individuals' blood. Therefore, the Quraishis prepared for avenging from Ali to whom they faced their blame and malice. In the midst of this feelings, they kept their Islamic identity and their loyalty to the Prophet. Had they, the Quraishis, committed themselves to the merits imputed by the Prophet to Ali, and submitted to his morrow leadership, they should have never united under the shade of his leadership.

On the contrary, they should have been engaged in numerous discrepancies, divergences and hostilities. These matters, however, should have been reflecting oppositely on the future of Islam and the Prophet's loyalty. Besides, seditious matters should have been occurring in a way causing inconveniences to Islam and Muslims. This is the only explanation we can provide to exonerate the tremendous progression practiced by Al­Faruq towards this tendency.

It also interprets the aim of the close conformity between the other Quraishi clans and him involving the slogan of the impracticability of the Hashemites' joining leadership to prophesy. This progression reached the extent that Omar became the only actual planner and hypothesizer of this trend.

Like their Alliance Against the Prophet, People of Quraish Allied Against His Successor The concert of the essential views was the main cause beyond the Quraishis' unification under implementing the slogan of the impracticability of the Hashemites' joining leadership to prophesy.

Unexceptionally, the entire Quraishi clans stood in the face of the Hashemite prophesy and participated practically in the three year blockade for eradicating this prophesy.[173] This blockade, however, proved its failure. They also planned congregationally for assassinating the Prophet. Each clan opted for a man to participate in the process of assassination. This cabal failed, too. The Prophet could escape. The Quraishi clans enlisted armies for battling the Prophet.

They did, but they, as usual, failed. Finally, they gave up as they were surrounded. In [172] bn­Sa'd's At­Tabaqat part.2 page17­8. [173] bn­Quteibeh's Al­Imametu Wes­Siyaseh page70­2. which case, they realized that prophecy had been an inescapable destiny. They, accordingly, submitted to the Hashemites. They, nevertheless, importunately decided to prevent the Hashemites from joining leadership to prophesy.

Hence, they stood altogether against Ali in the same way they had stood against the Prophet.