Explication...
Explication: A perfect hypothetical and practical explication and clarification of the divine doctrines is one of the most important missions of prophets. This is proceeded by a solicitation leading to establishing a government, such as what was achieved by Islam and his Prophet, Mohammed (peace be upon him and his family). For many prophets, their solicitation did not lead to establishing a government.
The authority's mission is a hypothetical explication of the divine doctrine as exactly as he has received from God. This step is followed by applying that doctrine in the society. Thus, the explication should be hypothetically and practically perfect. Adopting the very divine means of application, the prophet applies the doctrinal texts on the events. This assures the materialization of goals of the divine texts in every occurrence involved.
Defining the circle of legality: the authority — the prophet — is enjoying an exclusive competency of defining limits of the circle of legality. For every prophet, these limits are: a. A divine doctrine forming the center of circle of legality. This doctrine is the divine manifestations whether in a form of enunciation and meaning, such as the Torah and the Bible, or meaning such as the divine denotations. b. The prophet's explaining the divine doctrine hypothetically and practically. c.
Interdependence of the doctrine and the authority's explanations. It is inapplicable to separate one from the other. In other words, the divine doctrine and the authority's explanations are two faces of the same coin. It is impossible to understand the doctrine without referring to the authority's explanations, and it is also impossible to comprehend the authority's explanations without referring to the basic texts. The base, here, is God's revelation and structure of guidance.
Explanations are the doors to this structure. Responsibility for the followers: The prophet's being custodian and leader of the doctrine followers is one of his missions. He is to direct the followers' affairs and escort them with respect to the divine doctrine. Practically, this side was obviously noticed. Mohammed (peace be upon him and his family), the doctrinal authority, was the custodian and the leader of his followers during his lifetime.
Intellectually and jurisdictionally, custody of the authority is religiously implementable and timed mission. It was the same person who led the solicitation and the government established on that solicitation.