The right...

The right, here, is Islam; the Quran and the Prophet's traditions; words, deeds and signature. The jurisprudential formulation of the right is Quranic texts and the Prophet's traditions that falsehood should not come to it from any side. It is God's formulation and revelation. An intellect so apt that it can consume the divine jurisprudential formulation. Objectivity and pertinence.

The aim should be framing thoughts with legality and achieving the very intendment of the divine texts and general spirit of the jurisprudential formulation. The existence of a personality of a divine authority before whom fruits of the intellectual comprehension should be provided. This personality should be the judge in case of suggestive discrepancies. Besides, he is the organizer of capacities, guide of privileges and the true director to the right.

This personality is the prophet, in reign of prophesy, and the virtuous Imam defined by legal and jurisprudential bases, in succeeding reigns. He is, however, the objective criterion of right and wrong. Those who accede to Mohammed, comply to his orders and follow his instruction are the right party. Those who accede to others are the wrong party, even if they recite and retain the Holy Quran, perform the ritual prayers, fast and establish mosques.

This is by reason that the constant criterion of identifying the right and the wrong in any time is affability — to the leader of the right course. Obstructions Of The Solving Methods Carnal desire: It is the aspiration that all matters and all texts are going and elucidated for one's benefits. Partisan imitation: It is the adaptation of the out­of­date conceptions with rejection and denial of any attempt of renewing or alteration.

Despotic attitude: This means the belief of justifiability and appropriateness of one's conception, and that those who disagree with such a conception are the Satan's supporters whom should be intercepted, resisted and reckoned with foes. Canceling or supplanting the legitimate leadership. This occurs by opting for a leadership other than the one God has ascribed. By such an act, the dominion leader will be supported even though he is wrong.