Some supported the Prophet's demand with recording a decree...
Some supported the Prophet's demand with recording a decree after which deviation shall be thoroughly suspended, while others supported Omar's request of standing against that demand. When their dispute attained its climax, the Prophet dismissed them.[144] According to another narrative, when the Prophet demanded with a paper on which he would record a decree protecting against thorough deviation, the retinue disputed. It is disapprovable to dispute in the attendance of a prophet.
They claimed that the Prophet had been speaking out of dotage. “Quit me!” the Prophet said, “The pains I am engaged in are more favorable than the deeds you are drawing me to.”[145] According to a third narrative; The Prophet said: “Fetch me a paper and an inkpot so that I will record a decree protecting you from deviation for ever.” They said: “The Prophet of God is speaking out of dotage.”[146] According to a fourth narrative ascribed to AlBukhari, the Prophet said: “Fetch me a paper so that I will record a decree protecting you from deviation for ever.” OmarbnAlKhattaab commented: “The Prophet is affected by his pains.
We have, sufficiently, the Book of God.” So, they were engaged in litigious dispute. “Quit me.” the Prophet settled the divergence, “Before me it is disapprovable to engage in dispute.”[147] [144][144] AlBukhari's, Book of Sick, Chapter: The diseased's dismissing the visitors: part.7 page9. Muslim's, the last of Book of Will, pare 5 page75. AnNawawi's Muslim's Sahih, part.11, page95. Ahmed's, part.4 page356, hadith 2992. bnAbilHadid's Sharhu NahjilBelagha, part.6, page51.
[145] AlBukhari's, part.4, page31 and Muslims' part.1, page222 and part.3, page286. [146] Muslim's, part.2, page16 and part.11, page945, and Ahmed's, part.1 page355, and AtTabari's Tarikh, part.2, page193 and IbnulAtheer's AlKamil, page320. [147] AlBukhari's, part.1 page37. According to a fifth narrative of AlBukhari, the Prophet said: “Fetch me a paper so that I will record a decree protecting you thoroughly from deviation.” They were engaged in dispute.
It is disapprovable to dispute before a prophet. “What is the wrong with him? Has he been speaking out of dotage? Ask him.” they commented. Some faced him with these questions frequently.