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Shiavault - a Vault of Shia Islamic Books The Conception of the Sahaba's Ultimate Decency and the Political Authority in Islam Chapter 2 — Sunnis' Conception of the Sahaba's Ultimate Decency There is an assent among the upon the decency of all of the Prophet's companions. Except for some heretic individuals, as bnHajar AlAsqalani expresses, none has any dispute about this view.
It is essential to believe in their honesty, since it has been proved that all of them shall be in the Paradise and none, among them, shall be sent into the hellfire.[17] The very conception of Sahaba we have referred to during inspecting bnHajar AlAsqalani's definition of this term, is meant in the previous statement.
The ’ Argument Regarding this Conception AlKhateeb mentions that the Sahaba's ultimate decency is evidently proved through Allah's ruling, informing and opting for their decency and integrity.
The following Verses are among such credentials: (You are the best of the nations raised up for (the benefit of) men;..)* (And thus we have made you a medium — just — nation.) (Certainly Allah was well pleased with the believers when they swore allegiance to you under the tree, and He knew what was is their hearts..) (And as for the foremost, the first of the Muhajirs and Ansar, and those who followed them in goodness, Allah is well pleased with them and they are well pleased with Him..) (O Prophet!
Allah is sufficient for you and for such of the believers as follow you.) [17] AlIssabeh Fi TamyizisSehabeh, page910. The Quranic texts are literally quoted from M.H. Shakir's translation of the Holy Qur'an (It is for the poor who fled, those who were taken out from their homes and their possessions, seeking grace of Allah and His pleasure, and assisting Allah and His Apostle: These it is that are the truthful..
Surely Thou art Kind, Merciful) Besides, there is a great number of Verses and hadiths pertaining to this topic. Tenor of Sunnis' Conception of the Sahaba's Ultimate Decency The literal meaning of the Sahaba's ultimate decency is that it is impermissible to impute fabrication, forgery or any flaw to any of those who lived or was born during the Prophet's lifetime, even if such an individual perpetrated a massacre or committed numerous evil deeds.