As soon as the legitimate valid declaration of fealty to Ali was acted...

As soon as the legitimate valid declaration of fealty to Ali was acted, the Umayid devil moved its horn for usurping authority from its owner. As the Umayids came to power, an organized art of forging lies and intriguing false sayings against the Prophet (peace be upon him and his family) was officiated.

“The Umayid rulers offered rewards so precious that many might hunger for, for those who showed skillfulness in the art of forging lies and intriguing false sayings against the Prophet (peace be upon him and his family).” Mohammed Abduh describes.[27] Such false and forged sayings, besides the authentic ones related by virtuous Sahaba, were regarded as sources of citation depended on by Sunnis with all of their various sects and trends.[28] The Two Authorities 1.

The Sunnis' Authority is the Entire Sahaba In addition to reports of the virtuous Sahaba, the forged and false sayings originated in the epoch of sedition and perfectly formed in the Umayid reign were depended on by those who believed that the entire Sahaba had been decent of the same rank since they all were to be in the Paradise. Logically, those who should be in the Paradise should never forge lies. Sahaba, then, are source of citation of such people whom were prevalently named Ahlus­Sunneh.

So, those Sunnis took and conceived their religion from those who are terminologically and lexically entering under the name of Sahaba. The closest to the Umayid royal palace were those who related the greatest number of false hadiths. Abu­Mohammed­bn­Hazm mentions that Abu­Abdir-Rahman­bn­Mukhelled Al­Andalusi's record of hadiths contained about 5374 sayings narrated by Abu­Hureira alone. Not more than 446 sayings of them are recorded by Al­Bukhari.

The close relationship between Muawiya and Abu­Hureira is a matter too famous to illustrate. It is [27] Mohammed Abduh's At­Tarikh, part.2, page347, and Mahmud Abu­Raya's Sheikhul­Madhira, page201­2. [28] Murteza Ar­Razawi's Aara'u Ulema'il­Muslimin.., page86. to mention that the period Abu­Hureira spent with the Prophet (peace be upon him and his family) extended for less than eighteen months.

In brief words, for Sunnis, every (hadith) narrated by any of the Sahaba, in both terminological and lexical meanings, is taken in consideration and highly regarded as reckoned as a part of the religion, since the entire Sahaba are ultimately decent and absolutely not liable to prevarication, as they all are to be in the Paradise.