ভূমিকা

Shiavault - a Vault of Shia Islamic Books The Conception of the Sahaba's Ultimate Decency and the Political Authority in Islam Chapter 5 — Prospects Attached To the Sahaba's Ultimate Decency Conception The innovators of the Sahaba's ultimate decency conception attached the following prospects to their fabrication: Misrepresenting the divine property of the Prophet's progeny in such a way that it would lose its content and function.

Descrying a surrogate property competing the Prophet's progeny's one and backing affairs of the rulers by imitating functions of the Prophet's progeny. Inventing confused matters and giving rise to states of perplexity and suspicion among people for keeping them away from affairs of the ruling authorities, by finding a subordinate discrepancies that, gradually, would be deep, menacing and perpetual.

Finding Competitive Specifications God has removed squalor away from the virtuous household of the Prophet (peace be upon him and his family) and purified them thoroughly. Fatima, Ali, Hassan and Hussein are, according to all criteria, within the Prophet's household at least. God has purified those individuals mentally and physically and foretold of their being in the Paradise before those definite individuals foretold of their being in the Paradise.

According to divine texts, the Prophet's household are masters of occupants of the Paradise. They are, by the logic rule of the less is gained by gaining the more, indisputably decent. The most honorable Sahaba, who had showed honesty to God, are dignified people who had been decided, by God, as decent. Rulers were not among those honorable Sahaba. Most of them were classified as ‘released’ who declared their Islam only after they had been surrounded by Muslims.

There is no single policy in the whole world that has the techniques of regarding those ‘released’ individuals as same honorable as the Prophet's household, except the invention of the entire Sahaba's ultimate decency conception, with regard to looking upon the lexical, as well as the terminological, meaning of Sahaba.

According to this conception, there is no difference at all between a Muslim who embraced Islam before conquest of Mecca and fought, and another who declared his being Muslim only after the conquest. This conception equates the killer with his victim; the applicant of the blockade with that upon whom the blockade had been imposed; the Muhajir with the ‘released’ and the faithful believer with the hypocrite.