ভূমিকা
Shiavault - a Vault of Shia Islamic Books The World Finally Speaks At Karbala Tribunals The Fourth Court Session First Tragic Scene: “Beginning of The Sad Journey” Chief Justice: Court in order. Mr. Prosecutor, you may continue presenting your evidence. (The awe-inspiring prosecutor stands up with confidence, faith, and tranquility while his eyes shine with an extraordinary light having a characteristic look which indicates determination and certainty).
Prosecutor: Your Honor, respected judges, and respected jurors… Al-Husayn ibn ‘Ali (as) left Makkah only one day before the rituals of Hajj was to start due to the conspiracy plotted against his life as we mentioned before and as cited in Tarikh Al Tabari. He left heading towards Iraq after he received multitude of letters from the people of Al-Kufa inviting him to come so they can support, protect, and provide him a safe haven and this is cited in all of the historical texts in front of you.
He did not want his blood to be shed in the Sacred House of God in Makkah and he said, “To be killed in Iraq is better to me than being killed in Makkah.” Al-Husayn (as) went out with his women, children, and 82 men from his family, relatives, companions, and supporters in a civilian caravan that did not have any soldiers, military equipment, or preparations for war. The sad journey commenced from Makkah in Hijaz to Al-Kufa in Iraq.
When the First defendant Yazid learned of the leniency of the people of Al-Kufa towards Al-Husayn (as) and their letters to him, and when he knew the arrival of Muslim ibn Aqeel to Al-Kufa, who was the ambassador sent by Al-Husayn to verify the authenticity of its people books to Al-Husayn and the seriousness of their commitment to support him… Yazid then decided to appoint the Second defendant Ubaidullah ibn Ziyad as the governor of Al-Kufa in addition to Al-Basra which he was already governing.
Yazid particularly chose the Second defendant because he was known for his rough personality, toughness in ruling, and his thirst for bloodshed and lack of morals or principles, whether religious or humanitarian. Yazid wanted to benefit from these traits in the Second defendant in order to regain control over Al-Kufa and stand up against Al-Husayn (as). This has been confirmed by all the history books which have been approved by the defense team.
Ubaidullah ibn Ziyad, the Second defendant, is the son of Ziyad who is referred to as “the son of his father”.