Such a program is completely appropriate and suitable to be...

Such a program is completely appropriate and suitable to be held because at this age, the boy or girl is spoken to directly by Allah (SwT) - and this is not something to be taken as trivial! The thirty-seventh characteristic of a true believer is that one keeps far away from treachery and deceit.

By this we mean that the true believer keeps away from all forms of treachery - treachery in relation to wealth, knowledge (which he has been given which he is supposed to pass on to others), the spiritual heart (his emotions and sentiments), etc… The complete true believer is one who keeps away from all sorts of deceits and treacheries. The thirty-eighth characteristic is that one is the true friend of a believer who possesses Allah consciousness (Taqwa).

As we know, Imam 'Ali (as) is the complete and most perfect example of this part of the tradition, and we see in history that when his brother (Aqil b. Abi Talib) asked him for something more than what was his right from the public treasury, Imam 'Ali (as) said to him that the relationship of being his brother was only up to that point of maintaining family ties and that he would not break the laws of Allah (SwT) even for his own brother.

The thirty-ninth characteristic is that one's close companion is modesty. The topic of modesty has many details associated with it but basically means that one turns away from anything that is a sin. Today, the powers of influence are trying to pull the modesty away from the youth and if they are successful in breaking this shield that is around the youth, then without doubt, the youth will fall prey to many sins.

The enemies (of Islam) try to define modesty (Haya) as being a person possessing a weak soul, whereas this is not the case. We know that modesty in the face of the arrows of the enemies is like a rifle-pit (that protects the one who has this trait). The fortieth characteristic is that when a true believer faces dangers, he pulls himself together; and when faced with the lower desires of his soul from within and the callings of Shaitan from outside, one is careful and attentive.

In many places in the Qur`an it is mentioned that when the lower desires of the soul and the Shaitan try to pull a person to perform a bad action then they (either the lower desires of the soul or the Shaitan) try and depict that act as being something beautiful and attractive.