He supposes that tomorrow his death will come and thus...
These are only words which they say and thus behind them is a partition (Barzakh) until the day when all will be raised up.”[^5] In all of these instances, the Qur`an - either clearly and explicitly, or through the use of a metaphor or allegorically answers these protests by one word: “ كلاّ” - which means “But by no means”. The rule of perfection does not permit a person to return back to this world, just as it is not possible for a fetus which comes out of its mother's womb to return back.
From the point of view of this spiritual voyage of perfection which mankind is on, it is impossible to return back - whether one leaves this world and is “born” into the next world perfect or with deficiencies. When we see that this is how the issue is, then should we not pay extra attention to the life of this world? While traversing this path, should we not be strict with ourselves and think more about this issue?
It is because of this that we must think a lot about the Day of Resurrection and we should not let even a single day pass by where we do not ponder on death and the Resurrection; and if we are able to correctly ponder on this issue and clothe our actions with these thoughts (of the next life), then we will see that our entire presence will be draped in the divine light and purity!
[^1]: Tuhaf al-`Uqul [^2]: Most people are normally afraid of death and there is only a small group of individuals who laugh in the face of death and eagerly welcome it with open arms - they trade-in the coarse ornate garment of this life for the perpetual and ever-lasting life of the next world. However we should look at why death, its manifestation and even the mention of this word immediately causes trouble to some people: 1.