Rule 287...

Rule 287: When the periods of Haiz and Nifas are over and on Mujnib, ghusl is obligatory for the performance of tawaaf and if it is not possible to do so and there is no hope of any possibility of ghusl, then the tawaaf must be performed with tayammum. In such a case, as a matter of recommended caution, a deputy must also be appointed to perform the tawaaf and if even tayammum is not possible, the appointment of the deputy will be confirmed.

Rule 288: If in the course of Umrat-ul-Tamatoo, a lady whether in the state of ihram or not gets into menstruation, then, if there is sufficient time for performance of the Umrah, she should wait for the period to be completed, perform her ghusl and then perform the Ihram.

If, however, the time is short, two situations can arise: Firstly, if the period commenced before getting into the state of ihram, she should change to Hajj-ul-Ifrad and on completion of the ceremonies for Hajj, if possible, it is obligatory on her to perform the Umrat-ul-Mufradah.

Secondly, if the period commences after getting into the state of ihram, then she has the choice of either performing the Hajj-ul-Ifraad as stated in firstly above or to perform the ceremonies of Umrat-ul-Tamatoo without performing the tawaaf and its prayers. After saee she should perform taqseer and then wear the ihram for Hajj. On returning to Makkah after completing the ceremonies of Mina she should perform the tawaaf of the Umrah before performing the tawaaf for the Hajj.

If even then the bleeding should be continuing and she is convinced that it will continue until after return from Mina, she should appoint a deputy to perform the tawaaf for her. She should perform the saee herself.

Rule 289: If the bleeding commences when the lady in the state of ihram is in the course of tawaaf, then if it occurs before the completion of the fourth round, the tawaaf is invalid and the rule in her case is as stated above but if it occurs after the completion of the fourth round, what was performed is valid and it is obligatory to complete the remainder of the tawaaf after ghusl. In both the situations, as a matter of caution, if time permits, she should perform a complete tawaaf afterwards.

Else, she should perform saee and taqseer, wear the ihram for Hajj and on her return to Makkah from Mina after completion of the ceremonies there she should perform the tawaaf by way of qadha before performing the tawaaf for the Hajj as stated above.