The Qur an is clear and comely.
The Qur an is clear and comely.[^7] Accordingly, the preparation of someone qualified for expounding the Qur'an must be assumed.
(iii) `Ali's expertise in the Qur'anic sciences; his knowledge of the Qur'an itself in its explicit and implicit aspects, the clear and the allegorical verses, the general and the particular; his unique ability to understand its verses and to discern its provisions - all of these were recognized by learned , as we have indicated.[^8] Prophetic traditions support and help establish them.
The latter are also supported by what the exegetes and specialists in traditions on 'Ali, in particular, have recorded, among other sources. The Prophet has said, “O `Ali, God Almighty and Sublime has commanded me to draw you closer to me and to teach you that you tray become mindful. And so, this verse has been revealed: `and for retentive ears to retain it' [Qur'an 69:12 `al-Haqah']. You are an ear retaining my knowledge...”[^9] Reported also is the following statement by `Ali.
This is the Qur'an. Ask it to speak, but it will not. Rather, I apprise you of it. Verily, it contains knowledge of what is to come, discourse on what is bygoe medicament for your illness and the ordering of your affairs...[^10] Thus Imam `Ali established that this Qur'arri contains much that is weighty and of profound meaning; it contains cures for bodily ills and a regular code for every aspect of life - all of which no one but 'Ali -or the emulator of `Ali - can either procure or grasp.
Therefore, it becomes clear that besides him no one, without exception, was more qualified to understand the Qur'an, as obligated to realizing the Divine Command and to executing the Will of the Lord in order to end iniquity, sinfulness and unbelief - according to the texts and the factsthan he.
This is a most logical, most sound assumption, one that explains the intellectual and practical measures taken by the Prophet to give `Ali a singular knowledge of the Qur'an, its sciences and judgements - as the most reliable traditions make clear. Finally, the context requires us to deal with the inevitable question, and that is the following. If every such measure, every intellectual and practical step was taken for the sake of `Ali b.