Leave them alone, because tearful eyes, grieving hearts and the promise are near.
Leave them alone, because tearful eyes, grieving hearts and the promise are near.” Fourthly, this tradition is not compatible with the apparent meanings of many verses of the Holy Qur’an because Allah says, ﴿ وَلا تَزِرُ وازِرَةٌ وِزْرَ أُخْري ﴾ “A burdened soul shall not bear the burden of another.” [^5] ‘Umar made a prohibition against crying for the dead Some people say that ‘Umar ibn Khattab forbade crying for the dead.
They say that ‘Umar’s verdict is proof that it is not permissible to cry for the dead. Response Firstly, ‘Umar’s prohibition is opposed to explicit tenets or statements that prove not only the permissibility, but the preference for crying. Secondly, ‘Umar’s way of life is not credible when it is opposed to the words and actions [ sunnah ] of the Holy (S). Thirdly, he was opposed by the Holy Prophet (S) when he disallowed crying, as has already been mentioned.
Fourthly, how is it possible that ‘Umar made crying for the dead unlawful when he himself cried for Nu‘man ibn Muqran,[^6] Zayd ibn Khattab[^7] and Khalid ibn Walid[^8]. He even ordered other people to cry for Khalid ibn Walid.[^9] The Torah forbade crying for the dead If one ponders the Tawrat (Torah or the Old Testament), he understands that the prohibition for crying for the dead has roots in this book.
‘Umar was known to have good relations with the People of the Book [ ahl al-kitab ], especially the Jews, and he read their books. Therefore, it can be surmised that he may have applied this Jewish law in Islam. In the Jewish books, we read, “O child! I will get the desire of your two eyes with one stroke. Therefore, do not weep and cry, and do not shed your tears. Keep cool and quiet, and do not weep or wail for the dead.”[^10] [^1]: Muslim, Al-Sahih, vol. 2, p.
639; Kitab al-Jana’iz, Bab al-Mayyit Yu‘adhdhabu bi-Buka’i Ahlihi ‘Alayh. [^3]: Sahih Bukhari, Kitab al-Jana’iz, vol. 1, p. 155; Muslim, Al-Sahih, Kitab al-Jana’iz, section [bab] 9, hadith 22-23. [^4]: Muslim, Al-Sahih, Kitab al-Jana’iz, section [bab] 9, hadith 25; Sahih Bukhari, vol. 1, p. 156. [^5]: Surat Fatir 35:18. [^6]: Al-Musannaf, vol. 3, p. 344. [^7]: Al-‘Aqd al-Farid, vol. 3, p. 191. [^8]: Kanz al-‘Ummal, vol. 15, p. 731. [^9]: Al-Musannaf, vol. 7, p. 175.