but if you (still) fear that you will not act justly (about...

but if you (still) fear that you will not act justly (about them) then (marry) only one, ..." Or, instead of taking a second wife, you may take advantage of the She-slave that you have, because their conditions are less heavy, although they must enjoy of their own rights, too. it says: "... or someone your right hands have acquired. ..." This action - choosing only one wife or your slave, better prevents you from cruelty and deviating from the path of equity. It says : "...

That is more proper that you may not deviate from equity." Justice about Wives: What a man is enjoined to observe in justice about his wife is the observance of the equity in one's practical conditions and outward aspects of life, because applying justice in heartily affections is out of the ability of man.

(1) (1) It can be said that the windom of polypany liens is the following : * 1- The number of death for men in wars and accidents is larger than that of women and, therefore, some women become windows. * 2- Women have monthly periods when no associon occurs. * 3- Few of the young men are willing to marry a widow womman. * 4- Not all of the hushandes widows are pious or have the power to control themselves.

Therfore, ether for the sonent of the first hushand , the rights of the widowsshould be ignored, or the problem must be solved by a project. Thus, basing on some conditions, men can marry a second wife in order to solve the difficully of the both parties. Explanations : Islam is the supporter of the deprived class of the socity, especially the orphans, and the girl orphans in particular, emphatically on the subject of chastity, matrimony, and misusing them.

It is not necessary to be assured of inequity of yourself to abandon marrying the orphans, but probability and fear from it of your own side, is enough either. In choosing a wife, heartily willing is a principal. On the whole, Islam agrees with conditioned polygamy for men. Previous…