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Shiavault - a Vault of Shia Islamic Books Imamat and Khilafat Chapter 4: Imamat and Expounding of Religion We have already discussed the different aspects of Imamat, in the course of which we pointed out that in order to be able to discuss the question of Imamat in its true perspective, it was necessary to understand those aspects very clearly. One aspect of Imamat, as we have already said, is the question of government.
Following the demise of the Holy Prophet whose duty was it to choose his successor? Was it the responsibility of the people themselves to elect their ruler from among themselves or did the Holy Prophet himself designate his successor? Lately this question has been put in such a way that at first sight the Sunni point of view in this respect appears to be more normal and natural. Usually the question is set forth in this way: We want to see what form of government has been suggested by Islam.
Is it hereditary in which every ruler designates his successor, and the people have no right to intervene in the government affairs? Is it that the Holy Prophet designated a particular person as his successor, that person designated his successor and that successor again designated his successor, and thus the constitution of government was to be based on designation and nomination till the Day of Resurrection?
Naturally this process cannot be applicable exclusively to the Imams, for according to Shi'ah belief the number of the Imams is confined to twelve, and this number can neither be increased nor decreased. According to this view the general rule in respect of the government will boil down to this procedure. The Holy Prophet, who was the head of the State also, was to appoint his successor and that successor also in his turn was to appoint his successor and so on till the Day of Resurrection.
In this case if Islam dominated the whole world as it once dominated the half of it and it so happened that the injunctions of Islam were observed in all parts of the world, the same rule would be operative whether there be one government in the world or several governments. According to this view, it was on the basis of the general rule that the Head of the State should be a designated person, that the Holy Prophet nominated Imam Ali as his successor.