The second objection to the discussion of these questions is...

The second objection to the discussion of these questions is that such a discussion is inconsistent with the duty of ensuring Islamic unity. All the misfortunes of the Muslims have been due to the communal differences. It is communal discord and disturbances which has swept away the Muslim power, damaged the Muslims' dignity and made them subservient to alien nations. The most effective weapon in the hand of colonialism, whether old or new, is the enflaming of these old rancours.

In all Muslim countries without exception the lackeys of colonialism are busy with creating dissension among the Muslims in the name of religion and sympathy with Islam. Have we not already suffered enough on account of these old disputes so that we should continue to pursue them? Do not such discussions mean helping colonialism?

In reply to this criticism, we would like to say that there is no doubt that unity is the most important requirement of the Muslims, and that these old rancours are the basic cause of all troubles in the Muslim world. It is also true that the enemy is always ready to exploit these disputes. But it appears that the critic has misunderstood the concept of Muslim unity.

Muslim unity which has been a subject of discussion among the scholars and the broad-minded sections of the Muslims does not mean that the Muslim sects should ignore their principles of faith and articles of acts for the sake of unity, adopt the common features of all the sects and set aside the peculiarities of all. How can this be done when this is neither logical nor practical.

How can the followers of any sect be asked to ignore for the sake of preserving the unity of Islam and the Muslims, any of their beliefs or practical principles which they consider to be a part of the basic structure of Islam? Such a demand would mean to overlook a part of Islam in the name of Islam? There are other ways of persuading people to stick to a principle or to give it up. The most natural of them is to convince others by means of logical argumentation.

Faith is not a matter of expedience, nor can it be imposed on any people or taken away from them at will. We are Shi'ahs and are proud of following the chosen descendants of the Holy Prophet. We do not regard as compromisable any act which has been even slightly commended or condemned by the Holy Imams.