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Shiavault - a Vault of Shia Islamic Books Imamat and Khilafat Chapter 3: Significance of Imamat The subject of our present discussion is Imamat. We know that for us, the Shi'ah though it is a question of extraordinary importance, other Muslim sects do not attach so much importance to it. The reason is that the conception of Imamat which we have is different from that conception of it which other sects have.
There is no doubt that there are some common features too, but those features of Imamat, which have given extraordinary importance to it, are peculiar to the Shi'ah creed. For example when we, the Shi'ah want to enumerate the cardinal principles of religion according to the Shi'ah doctrine, we say that these principles are Monotheism, Prophethood, Divine Justice, Imamat and the Hereafter. We regard Imamat as a cardinal principle of religion.
In a sense the Sunnis also do not reject the idea of Imamat totally, but according to their belief, Imamat is not a cardinal principle of religion. They regard it only as a collateral matter. In fact there exists a basic difference of opinion with regard to Imamat. We believe in one sort of Imamat and the Sunnis believe in another sort of it.
The reason why the Shi'ah regard Imamat as a cardinal principle of religion whereas the Sunnis regard it as a collateral matters, is that the Shi'ah conception of Imamat is quite different from the Sunni conception of it. The Meaning of Imam Imam means a leader or one who goes in front. The word Imam in Arabic does not imply any sense of sanctity. And Imam is the person who has some followers irrespective of the fact whether he is virtuous or depraved.
The Quran itself has used the word in both the senses. At one place it says: "We appointed them Imams who guide with our permission." (Surah Anbiya, 21:73) At another place it says: "The Imams who invite people to the Hell." (Surah al Qasas, 28:41) In respect of Fir'awn the Quran has used a phrase which conveys a sense similar to that of an Imam or a leader.
It says: "On the Day of Judgement he will lead his people down into the Hell fire." (Surah Hud, 11:98) Thus Imam literally means simply a leader. But at present we are not concerned with a bad leader. Let us now discuss the conception of Imamat. The word Imamat is applied to several cases. Some concepts of it are acknowledged by the Sunnis also. But they differ with us as to who is an Imam and what qualities he must possess.