As most people are only superficial observers and prone to...

As most people are only superficial observers and prone to take things for their face value; they remain happy and satisfied, for they find the externalities safe to the utmost extent. They do not realize that the fundamentals have vanished. It is here that mature thinking and deep observation are required.

When Imam Ali said: "In every generation we have irreproachable successors who defend us against the deviation of the fanatics and the pretensions of the liars" He might have referred to the Holy Imams themselves or to the honest scholars who keep a watch on the people's belief in the Imams.

It may be mentioned that struggle against innovations in religion is not confined to those cases in which a law is openly violated or something that has nothing to do with religion is intentionally introduced into religion. Sometimes people's way of thinking in regard to religion is so perverted that they begin to have aversion to right thinking. What we mean to emphasize is that there is no fear of any harm being incurred by Islam from outside the Muslim world.

The Quran says: "Those who disbelieve have now despaired of doing any damage to your religion. Therefore do not fear them; but have fear of Me." But there exists a definite threat to Islam from inside. In this connection the greatest threat is posed not by those who commit abominable sins out of lust etc., but by the hypocrisy of those who are afraid of opposing Islam openly.

📌They wear a mask of Islam on their face and try to achieve their nefarious ends under the cover of Islamic way of life, a very heavy cover indeed. They devoid Islam of its content; leaving intact its shape and appearance; by changing its course and its goal and altering its meaning.26The simple-minded Muslims must be aware of the fraud of this group. Notes Please refer to our footnote of the booklet, Where from to Begin, page 39.

In one of his footnotes on the booklet, Where from to Begin, page In his papers on "Alteration of the Quran" the author says that distortion of meaning indicates the retention of the wording of the Quran, but expounding it wrongly as, according to a well-known story Muawiyah did when he misinterpreted the wording of the prediction regarding the death of Ammar ibn Yasir.

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