He said, “This is true as the daylight is true.

He said, “This is true as the daylight is true.” It was said, “O’ son of the Messenger of Allah, who is the Hujja and the Imam after you?” He said, “My son M. U. H. A. M. M. A. D. And he is the Imam and the Hujja after me. Whoever dies not knowing him, will die a pagan death. Behold, he will have an occultation during which the ignorant individuals will be perplexed and the invalidators will perish and the time-assigners will lie. Then he will rise.

As if I am gazing at the white standards waving over his head in the Najaf of Kufa.” 8- Ikmāl al-Dīn: Musā Ibn Ja‘far al-Baghdādi says, A letter came from Abu Muhammad (a.s) which stated, “They presumed that they want to murder me in order to cut off my progeny.

Allah belied their word, and all praise is due to Allah.’” 9- Ikmāl al-Dīn: Ahmad Ibn Ishāq says, I heard Abu Muhammad al-Hasan Ibn ‘Ali al-‘Askari (a.s) say, “All praise is due to Allah, the One Who did not take me from the world until He showed me the heir after me, the one who our of all people looks most similar to the Messenger of Allah (a.s) in his physique and in his character.

May Allah, the High, protect him in his occultation and then manifest him, so he may fill the earth with equity and justice as it will be full of injustice and oppression.” 10- Al-Ghaiba of Sheikh Tusi: Banān Ibn Hamdawayh says, The passing away of Abu Ja‘far (a.s) was mentioned before Abu al-Hasan al-‘Askari (a.s). He said, “That is so long as I am alive and remaining.

However, how would it be like when they miss the one after me?” 11- Al-Ghaiba of Sheikh Tusi: Abu Hāshim al-Ja‘fari says, I said to Abu Ja‘far (a.s), “Your majesty prohibits me from asking you, would that you give me permission to inquire from you?” He said, “Ask.” I said, “O’ my master, do you have a son?” He said, “Yes.” I said, “If something happens, then where should I inquire about him?” He said, “In Medina.” 12- Al-Ghaiba of Sheikh Tusi: A congregation of scholars narrates on the authority of Ahmad Ibn Ishāq that he asked Abu Muhammad (a.s) about the Patron of this Order, in reply to which the Imam made a gesture with his hand, meaning he is alive and his neck has hardened.

لأن طاعة آخرنا كطاعة أولنا والمنكر لآخرنا كالمنكر لاولنا أما إن لولدي غيبة يرتاب فيها الناس إلا من عصمه الله(عز و جل).