His person will be invisible to you and you will be...

His person will be invisible to you and you will be prohibited from mentioning his name.” 5- Ikmāl al-Dīn: Abu Hayyah narrates from Abu ‘Abdillah (a.s), “When three names, Muhammad, ‘Ali, and Hasan gather in consecution, the fourth one will be the Qā'im (a.s).” 6- Ikmāl al-Dīn: Abu al-Haitham narrates from Abu ‘Abdillah (a.s), “When three names, Muhammad, ‘Ali, and Hasan come consecutively, their fourth one will be their Qā'im.” 7- Ikmāl al-Dīn: Al-Mufadhal Ibn ‘Omar says, I entered upon my doyen Ja‘far Ibn Muhammad (a.s) and said, “O’ my master, I wish that you confide in us about the heir after you.” He said, “O’ Mufadhal, the Imam after me is my son Musā and the Awaited Heir is M.

U. H. A. M. M. A. D. Ibn al-Hasan Ibn ‘Ali Ibn Muhammad Ibn ‘Ali Ibn Musā.” 8- Ikmāl al-Dīn: Ibrāhim al-Karkhi says, I entered upon Abu ‘Abdillah (a.s). I was sitting there in his courtship when Abu al-Hasan Musā Ibn Ja‘far (a.s), who was then a boy, entered. I stood before him and kissed him and sat down. Abu ‘Abdillah (a.s) said, “O’ Ibrāhīm, behold, he is your Patron after me. Behold, a nation will perish in him and the rest will be blessed.

May Allah curse his murderer and increase the chastisement on his soul. Behold, Allah will bring forth from my seed the best of the people of the earth in his time, called by the name of his grandfather, the heir of his knowledge and rules and excellences, the treasure trove of Imamate, and the summit of wisdom. The tyrant from the sons of so-and-so will kill him out of jealously after novel wonders. However, Allah accomplishes His purpose, even though the polytheists may disdain so.

Allah will bring forth from his seed the completion of the twelve guides that Allah has distinguished them by His dignity and has settled them in the abode of His sanctity. A man professing faith in the Twelfth of them is the like of a swordsman in front of the Messenger of Allah (a.s) defending him.” A man from the allies of the Umayyads entered and the conversation was disrupted. I went to Abu ‘Abdillah (a.s) eleven times hoping that he would complete the discourse, but it was not to happen.

When it was the eve of the next year, I entered upon him as he was sitting. He said, “O’ Ibrāhīm, the Reliever of the pains of the Shī‘a will come after severe hardships, long trials and anxiety and fear. Bliss for the one who will see that time.