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Shiavault - a Vault of Shia Islamic Books A Victim Lost in Saqifah 1-4 Are Shias Obliged Not To Debate On Imamate? A you have seen, unity-seekers have always made efforts so that events may be forgotten. They prefer that all records of deeds of usurper Caliphs should be forgotten. Recently they have also invited to maintain silence under the excuse of maintaining secrets and it also includes discussions related to Imamate and Wilayat (Guardianship) of Ahle Bayt (a.s.).
In short, their endeavors are far reaching beyond past conjectures. Their aim is to distort face of Imamiyah school and extinguish lamp of Shiaism by perverting and deviating facts and fundamentals of Alawi Guardianship i.e. Wilayat. They even say: “I do not deny that there were secrets in Ali’s heart. He did not reveal them because he did not see fit. We too should not reveal them in emulating our Chief, Ali. He even did not tell the nearest ones. We too must do the same.”!
[1] To analyze this we must first see what those secrets were, which Imam Ali (a.s.) did not see fit to be revealed. A glance at the article: Imam Ali (a.s.) and Unity, [2] shows that these secrets, which according to this claim must not be revealed, ‘The moral stations of the Imams; that is the splendor of their Wilayat, Imamate and guidance’. Thus they say: “To acknowledge moral stations of Imams needs time. One should cross stages of learning and knowledge to know their position.
Ali, prior and after Caliphate, used to speak regarding it. But he did not see among people required maturity and preparedness to reveal the secret of Guardianship. Later he settled in Kufa. His friends and companions too gathered there around him. Then he spoke some matters to them. Such matters that he told were most probably for Shias. Earlier to this, no one knew the facts except Salman, Abu Zar, Miqdad and Ammar. Before Caliphate, a few persons knew the secrets.
They were under mandate to keep them confidential.”! [3] [1] Muhammad Waizzaada Khorasani: Article quoted in Kitab Naqd Magazine, Issue No. 19, (Vol. 2), Summer 80, Pg. 24 [2] Ibid. Muhammad Waizzaada Khorasani: Article quoted in Kitab Naqd Magazine, Issue No. 19, (Vol. 2), Summer 80, Pgs. 2-31 [3] Ibid. Muhammad Waizzaada Khorasani: Article quoted in Kitab Naqd Magazine, Issue No. 19, (Vol. 2), Summer 80, Pgs.
22-23 This claim is being made at the time when all this can be found with evidences in Sunni books.