The first outlook suffices on first priority and repudiates the second.

The first outlook suffices on first priority and repudiates the second. This enfolds and enwraps repudiation of legitimacy of Caliphate of Abu Bakr, Umar and Uthman. We must admit here that Shia mentality too is the same. But the second outlook obliges to acknowledge legitimacy of Caliphate of Caliphs. I insist that we in our time itself must scrutinize the matter from this outlook.”! [2] Designers of this perverted outlook are followers of the route of Islamic unity.

They invite to follow this outlook. It means acceptance of getting effective Caliphate of consultation and its legitimacy immediately after passing away of Prophet. They invite to this thought and say: “Those who are supporters of Islamic unity, closeness of sects and inviters of nearness should know that in these days it is a necessity.

In such a circumstance as this we should follow the width and length of this very same outlook… If this group wants to reach by means of persistence over the first outlook to unity, it appears impossible…”! [3] Scrutiny and Criticism Such an attitude tries to give to the plot of hypocrite emigrants**[4]** in Saqifah Bani [1] Ibid. Interview with Nahjul Balagha Magazine, Issues 4-5, Pg. 178 [2] Ibid. Interview with Nahjul Balagha Magazine, Issues 4-5, Pg. 181 [3] Ibid.

Interview with Nahjul Balagha Magazine, Issues 4-5, Pg. 181 [4] Refer: Sayyid Hasan Fatemi: Danish Nama Imam Ali (Scholarship of Imam Ali), Vol. 8, Article: Saqifah, Mustafa Dilshaad Tehrani. Miraas Raboodah, Sayyid Murtuza Askari: Saqifah , Yusuf Gholami: Pas az Ghuroob. Saada a reactionary feature committed in relation to second priority about Islamic Caliphate. By so doing they could provide and furnish to Abu Bakr a religious ground to the rulership he captured.

It was on the basis of this theory all these things took place after disobedience of society from Caliphate of Ali, in addition to absence of social grounds for establishment of Alawi government. In other words, it took place after effectiveness and getting legitimacy of the second.

To justify this perverted idea we must first acknowledge the gathering of Ansaar in Saqifah as a most distinguished factor**[1]** that wipes out and eliminates conditions necessary to establishment of Alawi government. They say thus: “The initiators in this matter are Ansaar. They (Helpers) without pre-knowledge or any consultation gathered in Saqifah Saad Bani Saada. In that gathering no one mentioned the name of Ali or Bani Hashim.”!