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Shiavault - a Vault of Shia Islamic Books A Victim Lost in Saqifah 1-4 Discourse Seven Denial of Differences Between Ali and Caliphs Introduction It seems necessary to take into consideration events that took place in early days of Islam with their details and fundamentals of Shia belief and teachings of Shia school for analysis.
Otherwise events will be interpreted according to desire by overlooking some occurrences or avoiding a part of them, deleting the beginning and end or ignoring principles of Shia belief, or by linking separate events to each other and a reason will be found for it. This is the method and way of deviation not only in historical events but also in some researches of belief. Such a trend in the event means to set aside fundamentals of belief and to take up similarities of history.
By this way one’s view or opinion in Islamic history, traditions and on Islamic texts can be inserted or applied. Even opinion of other researchers can be shown in a wrong light. They separate an event from the whole history. This is one of the wrong thoughts being propagated for creating Islamic unity. They make Shia belief remote from event. This they do to prove that there did not exist any difference between Ali and Caliphs.
No tyranny took place anywhere, neither a right was snatched away from Ali. It seems that the great obstacles in way of inserting this matter are events in history which started from Saqifah Bani Saada. In any case every reader has a little study and some information about history of early Islam. So he knows the events immediately after passing away of Prophet. No matter this information could be on basis of Sunni sources.
He cannot believe so simply that there was no difference between Ali and Caliphs. It could be possible that narration might have taken a different trend. The word difference might have been used in a sense of friendly not inimical difference, or the enmity of one side might be denied which followed the Saqifah and resulted in martyrdom of Mohsin and then martyrdom of Zahra herself. In the end relations might be shown as friendly.
Such they have written: “Difference in a society – like that of Islamic – after passing away of Prophet could be of two dimensions. One: a brotherly difference; the other: an inimical one… My conclusion is whatever happened in the early days of Islam among Muslims particularly after passing away of Prophet between Ali and companions of Prophet was certainly a friendly difference.”!